August 12, 2004
Solving The African IQ
Conundrum : "Winning Personality" Masks Low Scores
By
J. Philippe Rushton
[Also by J. Philippe Rushton:
The Intelligence Of Nations and
I.Q.: Why Africa is Africa – and Haiti Haiti ]
In two earlier VDARE.COM articles (click
here and
here), I discussed the low average African IQ of 70
reported by Richard Lynn and Tatu Vanhanen in their
path-breaking book
IQ and the Wealth of Nations.
As their IQ map of the world illustrates, the average IQ
for all countries is 90 (The
Wealth of Nations is mapped by their IQ, By Glen
Owen, November 10, 2003). Less than one in five
countries has national IQs equal or near the British
norm of 100. Almost half the countries have national IQs
of 90 or less.
If
IQ and the Wealth of Nations is correct that an average IQ of 90 forms
the threshold for a
technological economy, this poses a serious problem.
But can that African 70 average IQ be real? It is indeed
extremely low, the lowest found in any comparable area.
This has caused many to dismiss the finding.
I know that the figure is not a fluke, however, because
for the last six years I have collected African IQ data
on hundreds of students at the prestigious University of
the Witwatersrand in Johannesburg, South Africa. The
average IQ for these African students turns out to be
84. Assuming they score 15 points above the general
average, as university students of any group typically
do, then an average African IQ of 70 is implied—exactly
what the direct measurements show.
An IQ of 70 suggests
mental retardation—at least it would in the White
populations of Europe, North America, Australia and New
Zealand. There it would frequently be associated with
dysfunctional social behavior and visible deficiencies.
This is because, as
Arthur Jensen pointed out in his 1998 book,
The g Factor,
retardation in Whites is often the result of a single
gene or chromosomal anomaly, which also causes physical
abnormalities and mechanical deficiencies effecting
motor or speech skills. But, clearly, these
abnormalities and deficiencies are not seen in the bulk
of the black population of Sub-Saharan Africa.
What’s going on?
One
way to think about an African IQ of 70 is in terms of
"mental age"—that is, a person’s mental age in
relation to his chronological age. Nowadays, standard
scores based on the normal distribution (or
"bell curve") have replaced the concept of
mental age. But it still provides a way to understand
differences.
An average IQ of 100 is set to a mental age of 16. Adult
Whites, then, have an average mental age of 16, with a
normal range (plus or minus one standard deviation) of
from less than 14 years to over 18 years.
African Americans average about 25% European
ancestry and have an IQ of 85, which is equivalent to a
mental age of nearly 14, with a range of from 11 to 16
years.
An IQ of 70 in adults, then, is
equivalent to a mental age of about 11 years. This would
make the normal range of mental ages found in Africa to
be from less than 9 years to almost 14 years.
Eleven-year-olds, of course, are
not retarded. They can
drive cars, build houses, and work in
factories if supervised properly. Eleven-year-olds
can even wage war—and do so in
many parts of the world.
Thus in a recent TV documentary on
the wars engulfing the Dark Continent,
Kalashnikov (the inventor, of the AK47, the famed
Russian assault rifle), as well as a U.S. military
expert, both said the AK47 was the weapon of choice in
the
Third World because it was so durable and so
simple.
In the latter’s telling words:
"Even a child can learn to use this weapon."
Still, the low African IQ of 70 remains hard for many to
accept. One reason for the disbelief: Africans—and
African Americans—display high levels of social
competence. They are outgoing, talkative, sociable,
warm, and friendly. Psychometrically speaking, they
score high on the Extraversion personality dimension.
They are also much less anxious, shy, and fearful than
Whites—they are low in the Neuroticism dimension. This
combination of high Extraversion and low Neuroticism
results in a socially dominant personality profile.
It is this "winning personality" among Blacks, I
believe, that makes it hard for so many to accept the
validity of their failing tests of abstract reasoning
ability.
A typical academic story comes from professors who, on
first exposure to African students, express their
delight in the high levels of classroom performance. The
students are described as engaged, offering lively
opinions, and giving a clear impression of brightness.
Only when the students took objectively measured essay
or multiple-choice examinations did it become painfully
obvious to even the most well-wishing faculty members
that their grasp of abstract material failed to live up
to their classroom rhetoric.
Millions around the world delighted in the badinage
between
Muhammad Ali, perhaps the greatest boxer of all
time, who failed the IQ test for his military induction
physical, and TV sports announcer Howard Cosell.
"I’m gonna whoop him Howard. You just watch!"
Cosell responded, "You’re feeling very truculent
today, Muhammad." Without batting an eye (or opening
a dictionary) Ali uttered one of his
trademark retorts, "Truculent? If that’s good,
I’m it!"
Asked on the CBS news program Face the Nation,
"Muhammad, you say you’d never throw a fight, but what
about that
IQ test?" Ali shot back, "I told you I was
the greatest, not the smartest!"
Over a century ago, Sir
Francis Galton initiated research into individual
and race differences in
intelligence and temperament. He was the first to
propose the study of human twins and of selective
breeding in animals to disentangle the effects of
heredity and environment. And it was
Galton—who spent
several years
exploring in what is now Namibia as a young man—who
first contrasted the talkative impulsivity of Africans
with the taciturn reserve of American Indians, and the
placidity of the
Chinese.
Galton further noted that these temperament differences
persisted irrespective of climate (from the frozen north
through the torrid equator), and religion, language, or
political system (whether self-ruled or governed by the
Spanish, Portuguese, English or French).
Anticipating later studies of transracial adoptions,
Galton observed that the majority of individuals
adhered to racial type even after being raised by
White settlers.
In my book
Race, Evolution, and Behavior, I review the
evidence accumulated since Galton’s pioneering studies.
This shows that his views were largely correct.
Twin and adoption studies (such as those of
identical twins raised apart by Professor Thomas J.
Bouchard Jr. at the University of Minnesota) show that
traits like Extraversion and Neuroticism are
substantially heritable.
Temperamental differences, measured
objectively by activity recorders attached to arms and
legs, show up in babies. African babies are more active
sooner and develop earlier than White babies who, in
turn, are more active than East Asian babies. Motor
behavior is a highly stable individual difference
variable. Even among Whites, activity level measured
during free play shows highly significant negative
correlations with IQ: more restrained children average
higher intellects.
Parallel results are found in four-
to six-year-olds using teacher ratings. One study
carried out in Quebec, Canada, had teachers rate
immigrant children in French language preschools. The
teachers reported more outgoing temperament among
children of African descent than among those of European
descent, and especially than in those of East Asian
descent.
The racial differences in temperament are also found on
standardized personality tests. Blacks consistently
score more outgoing, active, socially dominant, and
impulsive than do Whites, while Whites consistently
score more active and socially dominant than do East
Asians.
It may be
surprising to learn that Blacks also have higher
self-esteem than Whites and East Asians. This is
true even when Blacks are poorer and less educated. In
one large study of 11- to 16-year-olds, Blacks rated
themselves as more attractive than did Whites. Blacks
also
rated themselves higher in reading, science and
social studies (but not in mathematics).
The Blacks said this even though they knew they had
lower actual academic achievement scores than White
children.
In contrast, East
Asian students, even though they score higher in
academic achievement than Whites, often score lower in
self-esteem.
What I am suggesting then, is that Blacks have a
self-assured "bright" talkative, personality,
which leads many people to over-estimate their abstract
reasoning ability. East Asians provide a "compare and
contrast" case study with people under-estimating
their IQ because of their quietness and otherwise
"subdued" personality profile. East Asians who
average higher than Whites on IQ tests (107 versus 100)
have often been described to me as seeming "dull and
uncreative" compared to Whites, achieving what they do
only through unimaginative rote learning, imitation, and
memorization.
The relative restraint of East Asians contrasted with
the noisiness of Africans is apparent to anyone visiting
their home continents. When the New York Yankees played
the
first game of the 2004 baseball season before a
packed stadium in Tokyo, Japan, the announcers noted how
very much quieter the crowd was than those at games in
the U.S. But it was a more tranquil disposition, not a
lack of interest in the game, which hushed the stands.
Because of the time difference, people all over Japan
regularly get up at two in the morning to view games
broadcast from the U.S. featuring American teams which
include
Japanese-born stars.
Like any other group, Whites look upon themselves as the
norm. Whites tend not to speak up if they don’t know the
answer to a question. Nor do they like to intrude on the
privacy of others. They erroneously assume that, because
Africans are talkative, they must know what they are
talking about.
The flipside is the reticence and reserve of East
Asians. In the realm of behavior, English traditionally
uses the same term, "dumb," both for being unable to
speak and for being stupid or silly (though both usages
are quite Politically Incorrect these days). In the case
of the average mental ability of East Asians,
dumb is hardly dumber!
The converse is that the greater talkativeness of Blacks
does not indicate brightness—it often masks a low
ability to reason abstractly.
I hope to return to discussing other aspects of race
differences in personality in a future VDARE.COM
article.
J. Philippe Rushton
[email
him] is a professor of psychology at the
University of Western Ontario and the author of
Race, Evolution,
and Behavior: A Life History Perspective,
on which this essay is based.