The USCCB saw to it that during
"Migration
Week," the "Justice
for Immigrants" lobbying campaign weaseled its
way into diocesan newsletters [PDF],
posters and parish bulletins across America.
The "Justice
for Immigrants.com" web site was
produced by hired public relations guns at the
e-advocates marketing company. The web site, of
course, was bought and paid for courtesy of the USCCB by
the unwitting Catholic faithful. E-advocates
describes itself as
"the
nation's premier, full-service Internet and grassroots
advocacy consulting firm backed by the commitment and
expertise of Capitol Advantage, the nation's top
provider of cyberlobbying technology . . . [that]
helps organizations harness the power of the Internet to
achieve legislative and political objectives, offering
clients a full range of advocacy consulting services."
E-advocates’
portfolio also includes campaigns for boilerplate
liberal causes like softening up the masses for an
International Criminal Court and a
woman President.
All of this is deeply offensive to
patriotic American Catholics, among whom I count myself.
The late and great American
Archbishop Fulton J. Sheen, now declared a
Servant of God (support his cause for canonization
here), has been
quoted as making the following observation about
the Holy Mother Church he loved and served:
"There
are not more than 100 people in the world who truly hate
the Catholic Church, but there are millions who hate
what they perceive to be the Catholic Church."
Thanks to the USCCB’s
politicization of "Migration Week" in America, we
now have even more work to be done. Archbishop Sheen,
ora pro nobis!
During the 1950s and 60s, Sheen
dispensed a
wealth of wisdom to the faithful through an amazing
one-man television show called
Life is Worth Living, for which he won an
Emmy Award in 1952. The program is now in reruns on
the
EWTN network.
The Open Borders premise that
anyone should be able to cross the national border of
the United States at any time, and for whatever
reason—including
"to have a better life" in consumerist
America—would have been totally incomprehensible to
Archbishop Sheen.
In stark contrast to the ordained
devotees of globalism in the public eye today,
Archbishop Sheen made it clear to his viewers in 1953
that "Jesus came to save people from their sins, not
from
economic insecurity."
But the USCCB ignores this wisdom.
Instead, it spins a web of rationalizations for
globalism and unilateral economic "migration" to
the United States. Typical documents:
The USCCB then proceeds to quote
itself from these documents, creating the impression
that globalism is now the doctrine of the Roman Catholic
Church.
But statements by American and/or
Mexican Bishops concerning U.S. immigration policy do
not speak for the Vatican, the
Holy See.
In fact, the October, 2005
message of Pope Benedict XVI written for use
on the 2006 "World Day of Migrants and Refugees"
contains no Open Borders imperative.
Pope Benedict XVI actually made
reference to distinctions between "national and
international migration, forced and voluntary migration,
legal and illegal migration, [and those] subject also to
the scourge of
trafficking in human beings."
That’s illegal—not "undocumented"!
The Pope’s message said
nothing about illegal aliens having a right to enter
the United States at anytime they want, as many times as
they want, for whatever reason they desire.
Pope Benedict’s message, as with
most Papal statements dealing with refugees and other
immigration-related issues, focuses entirely on
Christian charity and pastoral care—especially
administering the sacraments to the faithful in foreign
lands.
The point is that the American Bishops, or any Bishop
for that matter, cannot make the faithful do something
that is unjust—in this case open the U.S. borders to
all.
If such a position were translated into
American public policy, the result would be
injurious to the welfare of this country. Hence the
faithful would not be obliged to obey.
Further, the fallacy of Open Borders ideology is
simply a logical deduction from Catholic principles.
The Catechism of the Catholic Church addresses
the right to defend oneself and one’s nation, even by
inference in relation to the
National Question, in item #1910:
"Each human community
possesses a common good which permits it to be
recognized as such; it is in the political community
[emphasis in original text] that its most
complete realization is found. It is the role of the
state to defend and promote the common good of civil
society, its citizens, and intermediate bodies."
By ignoring this tenet of the Church, the USCCB is
raising a serious problem for good Catholics who do not
subscribe to Open Borders ideology, and who are trying
to do God's will.
The bottom line for good Catholics—laity, religious
and ordained included—is that they are not obligated
to subscribe to the American Bishops’ position on Open
Borders and illegal alien amnesty because it is so
clearly against the common good of the United States.
Note that unlike the USCCB, the courageous Catholic
columnist Phyllis
Schlafly correctly identified the current "guest
worker/amnesty" drive in Congress as
immoral.
Furthermore, the Roman Catholic Church is not a
representative democracy in the American political
sense. An individual Bishop has the power over his
particular diocese; and then over him is the Pope.
Period.
The 1988
Apostolic Letter by Pope John Paul II—Apostolos Suos, on
the theological and juridical nature of Episcopal
Conferences—deals with the question of Bishops’
conferences very convincingly:
". . . the Bishops
assembled in the Episcopal Conference and jointly
exercising their teaching office are well aware of the
limits of their pronouncements. While being official and
authentic and in communion with the Apostolic See, these
pronouncements do not have the characteristics of a
universal magisterium.
"For this reason the
Bishops are to be careful to avoid interfering with the
doctrinal work of the Bishops of other territories,
bearing in mind the wider, even world-wide, resonance
which the means of social communication give to the
events of a particular region."
When Pope John Paul II explained that Bishops’
conferences "do not have the characteristics of a
universal magisterium," that means that the USCCB
cannot create doctrine for the Roman Catholic Church.
The National Episcopal conferences of American
Bishops carry very little if any weight at all. Their
Open Borders lobbying efforts should carry none
whatsoever.
Confusing the statements of the USCCB with those of
the Holy See—the Vatican—would be, in American
government terms, to make the mistake of believing that
the
National Governors Association is anything other
than what it is: an organization having no legitimate
lawmaking authority. (This is why VDARE.COM was wrong to
headline Brenda Walker’s polemic
America's Vaticrats Wish You Happy National Migration
Week! It’s not the Vatican, it’s the American Bishops,
stupid).
VDARE.com contributor
John Zmirak covered this same ground when he
wrote in May, 2003:
"So [American]
Catholic bishops have lurched to the Left, and embraced
open borders…In fact, of course, the broadly
leftist positions identified with ‘social justice’
by the Catholic Left have no basis in Catholic
tradition. Most were adopted by
America’s bishops’ committees, I believe, to
counterbalance the seemingly ‘right-wing’ stances on
life issues which the Vatican pressured them to
maintain."
Open Borders Bishops? Never before has America had a
group of Catholic Bishops proclaiming anything which is
so obviously incorrect.
But it’s just another chapter in the unfortunate saga
of the leftist
march through American institutions, including the
Catholic Church.
After 2006 Migration Week ended,
the proof became undeniable. While the USCCB marshaled
its formidable nationwide resources for a January 14
celebration of the illegal alien in America . . .
there was no similar "justice for the unborn"
lobbying campaign to mark the January 22 anniversary of
what I as a Catholic regard the
shameful decision in
Roe v. Wade.
Vittorio Roma is a Catholic writer.
Juan Mann, our regular Monday night columnist, will
return next week.