WAR
AGAINST CHRISTMAS 2002 COMPETITION
[I] [II]
[III]
[V]
[VI]
12/23/02 - Christmas Meditation 2002: Christ, The "Other", And
Counterfeit Citizens, by J.P. Zmirak
Also see: War Against
Christmas 2001
War Against Christmas
Competition 2002 [IV]: South Park Offensive
[VDARE.COM warning:
This is pretty revolting.]
By
Kevin Beary
Among the younger
generation, South Park’s
“Mr. Hankey, The Christmas Poo” is fast becoming a
staple of Yuletide viewing - right alongside
A Christmas Carol and
It’s a Wonderful Life.
"This [Christmas]
episode has an important moral lesson," Comedy
Central's South Park producer Matt Stone tells us in the
prologue. "The moral of this episode is that
everyone, regardless of your [sic] religion,
should celebrate Christmas--because it's the best
holiday."
The episode does indeed
contain a message about Christmas. But whether it is the
message Stone claims is open to question.
The
“Mr. Hankey” episode opens with a child's recital of
the famous passage from Luke that
Linus speaks at the end of “A
Charlie Brown Christmas” to explain to Charlie Brown
- who is disgusted at how Christmas has become
commercialized - the real meaning of Christmas:
"For unto you is born this day in the city of David a
Savior, which is Christ the Lord."
But in contrast to how
Linus reverently recites Luke's words, however, the
child in “Mr. Hankey” rushes through the text, as if it
meant nothing to him or to anyone else present. This
irreligious recital sets the tone for the entire
episode.
The recitation from Luke
is immediately followed by a rehearsal of the South Park
school's Christmas play, “The Birth of Jesus,” in which
Mary moans as Joseph tells her, "Come on, Mary: push!"
With a pop! a purple infant comes out of the girl
playing the Blessed Virgin. This scene is, of course,
meant to desanctify and mock the birth of Christ.
The hero of the episode
is Kyle, a Jewish boy who is unpopular at school because
of his mother’s efforts to
suppress the celebration of Christmas there. (She
succeeds.) Mr. Hankey, a turd wearing a Santa Hat,
issues from the toilet bowl in Kyle’s house. He sings,
dances and writes the word Noel in excrement on the
bathroom mirror.
Kyle tells his
schoolmates about the apparition of Mr. Hankey, but they
deride him. The boy is sent to the school counselor, who
has him put into a strait jacket and a padded cell.
However, when the school
audience riots while viewing a "happy, non-offensive,
non-denominational Christmas play," one of the
children says: "Everyone is fighting and my best
friend is in an institution, just because we didn't
believe in Mr. Hankey."
At this point, the
school children begin to say, "I believe in Mr.
Hankey," and the Christmas Poo appears, telling
everyone: "Don’t fight... Let’s sing and dance and
bake cookies."
Harmony reigns, and Mr.
Hankey makes his exit by jumping into Santa's sleigh,
which is passing by the full moon.
Thus is the mystery of
faith in Mr. Hankey proclaimed. Apparently, the viewer
is meant to realize that Christmas can be cool - if
Christians renounce their Christianity and celebrate a
Christmas empty of holy significance.
The
“Hankey” episode ends with a scene inside the South
Park Public Access television station studio. The studio
is empty save for a figure meant to represent Jesus
Christ. He is alone at a big birthday table, singing
"Happy Birthday To Me" in front of a birthday cake with
lighted candles. The Christ-figure blows out the candles
of his cake and is left in pitch blackness.
In the world of South
Park, Christ is unimportant to the celebration of
Christmas.
Christmas is indeed a
time of peace and good will. In that sense, it may be
enjoyed by all men, regardless of their religion. But
must Christians be prohibited from celebrating one of
their two holiest days as they traditional way? And does
diversity necessitate blasphemy?
(Kevin
Beary writes from his home in Italy, where by the
grace of God, one can still say
Buon Natale without
being hauled into court.)
December 23, 2002