Diversity vs. Freedom: Jihad on the Campus
By James
Fulford
(With
in twenty-four hours of this controversy, the web site
of the student paper where the original outrage took
place had vanished from the World Wide Web, causing
some of the links below to vanish. This may be because
the University is taking its summer vacation, but
it’s common for universities to destroy the web
archives of student papers that offend against
diversity by being diverse. See The
Orwellian Memory Hole:Vanishing Archives. By
Wendy McElroy.)
On
February 19, Omar Siddiqui, a law student at
Toronto’s Osgoode Hall Law School published an article
which spoke approvingly of women being flogged for
adultery (as long as the skin wasn’t broken), and
quoting the old law that, "In cases where a child
has been born which is not even seen as direct
evidence of fornication, and the mother is breast
feeding the child, she must not be punished for fear
that the child will lose a mother."
Turned
around, that sentence means that it’s OK under
Islamic law to flog a nursing mother, possibly to
death, if her
child was born as the result of adultery.
He
also compared the flogging
of a Nigerian woman to the North American problems
feminists are always complaining about:
While
one girl in Nigeria is wrongly punished, thousands of
women in the Canadian system are denied equal access
and fair treatment under the law.
Most
people can see a basic qualitative difference between
100 lashes for adultery, and 78
cents on the
dollar, but not
Omar Siddiqui.
Several
people complained about this, including Raha
Shahidsaless
and Demitry
Papasotiriou.
Papasotiriou used the expression "pathetic and
irrelevant religious dogma" and said that there
was "NOTHING, absolutely nothing spiritual about
that Islamic faith" [sic].
All
of which, you would think, would be instantly agreed
with by any University Administration concerned with
religious freedom (non-existent in the Moslem world),
or the status of women.
In
fact, we should be reading that Mr. Siddiqui has been
ridden out of town on a rail by enraged feminists,
like Skipper
Ireson
in the poem.
But
no! According to a May 1, 2000 National
Post story,
Peter W. Hogg, dean
of Osgoode Hall, said he was embarrassed by the response
to this anti-female ranting, and he wrote letters
saying
that he was "sorry that the editors chose to
publish the article" criticizing
Islam’s anti-woman, anti-freedom laws.
"The
article was essentially a criticism of Islamic law but
it also made some unjustified criticisms of the
Islamic belief system. It was very offensive to Muslim
students," he said.
"I
started to get just a torrent of e-mails from Muslims
all over North America."
Papasotiriou
issued an apology of sorts (Intolerance
for Intolerance),
partly in response to "anonymous and threatening
e-mails." But
he still feels that that certain Islamic
tendencies are to be condemned:
To
those who uphold inhumane customs and practices based
in accordance with their religious teachings that they
attempt to qualify as just and humane, I recommend to
them to live in a country, if only briefly, where my
aunt was murdered when she was gunned down at a bus
stop because she was not veiled and where the
spokesperson for the police noted that she provoked
the attack (July 14, 1994, Algeria).
With
that sort of attitude, you can see why Dean Hogg’s
university is "investigating complaints that the
article breached the school's code
of non-academic conduct that prohibits
hatemongering."
After
all, Algeria’s local custom of shooting
down unveiled
women is a Third
World custom. And as such, it is above criticism
(by Westerners, that is. Muslim
women
can complain if they like.).
Terry
Heinrichs of York University wrote a letter
to the National
Post asking who Dean Hogg thought he was "to legislate what qualifies as
unjustified criticisms of Islam?"
I
presume Mr. Heinrichs is next on the list of people to
be disciplined. He’s been studying American history,
and has picked up foreign ideas about "Free
Speech" and "Civil Liberties."
There’s
an organization called CAIR,
the Council on American Islamic Relations. CAIR was
established to "promote a positive image of Islam
and Muslims in America." Their Canadian chapter
may have been the inspiration behind the e-mails that
Dean Hogg received.
CAIR
believes that "misrepresentations of Islam are
most often the result of ignorance on the part of
non-Muslims and reluctance on the part of Muslims to
articulate their case."
That’s
fine with me. I’m opposed to misrepresentations
myself.
Unfortunately,
it’s not misrepresentations and ignorant prejudice
that CAIR fights on a daily basis. They’re fighting
the truth, and any criticism of Islamic belief or
practice. Daniel
Pipes has been subjected to a lot of intimidation and
so have many others who have dared to criticize Islam.
Steven
Emerson, producer of Jihad in America, is
actually in hiding.
But
it would be unfair to blame CAIR for York
University’s actions in this case. The Canadian
academic community is quite capable of rolling over
and playing dead, or
worse,
without being asked.
However,
if Dean Hogg wants to make the Osgoode Hall Law School
acceptable by Middle Eastern standards, he still has a
long way to go.
Here is short list of
suggestions for reform: