Abolishing America (contd.): State Songs Under P.C. Attack...
By Sam
Francis
Having ripped down every
Confederate flag in sight, the armies of tolerance
are now aiming their big guns at state songs their
generals find offensive. Virginia's quaint ballad, "Carry
Me Back to
Old Virginny," (play)
was retired a few years ago, and now Maryland's
anthem, "Maryland,
My Maryland", (play)
is in the gun sights.
The chief foe of the hauntingly
powerful song is not the usual pack of do-gooders
and Afro-bigots, but a teenage schoolboy named Ben
Meiselman. As The Washington Post reports,
back when he was a mere stripling of 9 years, Master
Meiselman was looking for a topic for his school
civics project and, at his dad's suggestion, started
a crusade to change his state's official song. With
two classmates, he persuaded a Democratic state legislator
to sponsor a bill
to drop "Maryland, My Maryland" as the
state anthem.
"The words are dense and
hard to understand," whines the juvenile
reformer, now a thoroughly mature 15, "And
basically they tell Maryland to secede from the
Union. Most parts you can’t understand. And the
parts I can understand, I don't like."
So, because young Mr. Meiselman
isn't smart enough to understand some of the words
and because he doesn't like what he does understand,
the song has to go. Nevertheless, however much it
might amaze the Meiselman family, the words are not
hard to understand, nor are they unlikable.
Indeed, once you understand them, you see
there is every good reason for Maryland to keep the
song as its anthem.
One of the most offensive
parts, according to the Meiselmans, is the first
stanza, although Meiselman assures us "The
words actually get worse as you go along." The
stanza croons that "The despot's heel is on thy
shore" and calls on Marylanders to "avenge
the patriotic
gore that flecked the streets of
Baltimore." But, unsuspected by the Meiselmans,
there is an immense amount of history and patriotic
legend packed into the lines.
When the Southern states
seceded from the Union in 1861 to form the
Confederacy, secessionist sentiment was strong in
Maryland, a slave state. It didn't secede, but when
Union troops of the Sixth Massachusetts regiment
changed trains in Baltimore, a secessionist mob
attacked them and killed two to four soldiers. In
retaliation, the troops opened fire and slaughtered
at least nine civilians. The "patriotic
gore" in the Baltimore streets was the blood of
Confederate sympathizers.
The "despot," whose
heel is on the shore, is, of course, the sainted Abraham,
who understood that he had to keep Maryland in the
Union or be surrounded by hostile Confederate states
in Washington.
As historian Clement
Eaton recounts the story, "Southern
sympathizers were imprisoned in flagrant violation
of their civil rights. Nineteen members of the
Maryland legislature as well as Mayor Brown of
Baltimore were arrested and unceremoniously thrown
into jail." U.S. Chief Justice Roger Taney,
himself a Marylander, tried to get one prisoner
released through a writ of habeas corpus, but
Lincoln ignored it, again in flagrant violation of
the Constitution. "Hundreds of citizens,"
writes Eaton, "were illegally arrested under
the authority of the President, and ... the hall of
the Maryland legislature was closed by the provost
marshal."
It ought to be pretty clear why
the song, written soon after these events by
Southern sympathizer James
Ryder Randall, calls Lincoln a
"despot." Randall was far from being the
only American who thought so, and it ought to be
clear as well why some people today don't want the
song to be sung at all, much less to be the anthem
of a state. Too much jabber about patriotism and
liberty, you see; too much talk about taking arms
against despots and the violation of constitutional
rights; too much criticism of Father Abraham and the
bloody and unconstitutional regime he created. Such
songs are dangerous.
"Maryland, My
Maryland" has nothing to do with slavery. It
has everything to do with the core myths of the
American identity - that government uncontrolled
by law is tyranny and violent resistance to tyranny
is a patriotic duty. The song was not adopted as the
state's anthem by slaveholders or Confederate
sympathizers. It was adopted in 1939, a few years
after the Late Unpleasantness was over, and it was
adopted because the values it celebrates are not
limited to the Confederacy and its heritage but
belong to all Americans.
It's not surprising that in the
First Universal Nation being manufactured in
Washington, Hollywood, and New York, such values
have to go, the events that embody them have to be
forgotten and any song that enshrines them in its
lyrics can't be sung. If Marylanders were really
still Marylanders, they'd sing their state song more
often and louder than ever¾and
politely suggest to the Meiselman family that it
might be happier if it moved to Massachusetts.
COPYRIGHT 2001 CREATORS
SYNDICATE, INC.
March 15,
2001