Race Realism And The Jews


[Recently by Eugene
Girin:

Stalin`s
Willing Executioners”
?
Girin vs. MacDonald
]

My story is vastly different than that of
other American Jews. As a (legal!) immigrant from the

former Soviet Union,
I have a totally different
perspective. I am proud to be a

European-American
and openly recognize the
superiority of Western Civilization. This has made many

American Jews
consider me at best an intolerant
off-the-boat

Archie Bunker
and at worst a crazed

hater
. The fact that I am vehemently against
illegal immigration and support

Tom Tancredo
only makes things worse.

On several occasions in my academic
career, I found myself to be the only student in the
class who stood up for white Americans or the West
against

idiotic anti-white vitriol
. While other people my
age read

Chomsky
and

Fanon
, I read

Pat Buchanan
and


Peter Brimelow
. I still remember a
professor blanching and gasping when I told him that


Pat Buchanan`s Death of the West

is one of my favorite books. He actually said:
“Pat Buchanan is the Devil, Eugene!!!”

But there is a new development in
American race relations: an increase in the racial
realism of American Jews.  I find myself in the company
of a growing number of American Jews who are fed up with
the mainstream, don`t consider “white”

an epithet,
and are proud of being a part of our
great

Western Civilization.

Previous generations of American Jews
viewed racially conscious whites as an enemy and
wholeheartedly identified with the post- and anti-white
mainstream. But the current generation of American Jews
remembers, not Mississippi Civil Rights martyr


Andrew Goodman
, but the 1991


Crown Heights pogrom
—reminiscent of the

bloodbaths
in

czarist Russia
because of the authorities`—in this
case, New York City`s black mayor David Dinkins`—negligence
and sympathy for the attackers.

After all, it is a plain fact, which even
the Anti-Defamation League does not dare to deny, that
Blacks are the most anti-Jewish group in America after
American Muslims. The only openly anti-Semitic press in
this country is the Black press: (Amsterdam
News
, City Sun,

WLIB radio
). The largest anti-Semitic organization
in America,

the Nation of Islam
, is a Black
organization.

The most famous and brilliant racially
realist Jew in today`s America is undoubtedly Rabbi
Mayer Schiller.  The author of several books on Jewish
observance and theology and American conservatism, Rabbi
Schiller is one of the most fascinating figures on

the American Right
.  Born Craig Schiller to liberal
and non-observant American Jewish parents in the Queens
neighborhood of Rego Park, the future Talmudic scholar
and right-wing intellectual became politically
conservative at the age of twelve and religiously
observant at the age of fifteen, after joining the


Skver
movement of Hasidism.

Rabbi Schiller has been a figure in
American conservative circles for a long time. In 1978,
he wrote the

seminal
book, The (Guilty) Conscience of a Conservative,
which predicted the Reagan presidency. Subsequently, the
Skver leader
published dozens of articles in the

National Review
(when it was

still conservative
) and other conservative
journals. Rabbi Schiller`s views have also been
influenced by the

French New Right
.

Rabbi Schiller argues in favor of racial
separatism and the preservation of European and
European-American culture and identity, which the Rabbi
passionately loves.  In an
article on this
topic, the Rabbi states that “group identity is a
fundamental need of all men”
and “Europeans,
White people and those attached to traditional faiths
and lifestyles of the West are told by the
powers-that-be that they alone among mankind`s tribes
are forbidden to have or even articulate a collective
identity.”
[Bigotry
and Racism: Beyond The Cliches
]

In an email to me, Rabbi Schiller says he
believes that “we must allow for self determination
for all peoples, including

those of the Third World.”

But there is also “a strong tragic
sense”
to Rabbi Schiller`s thinking—he tells me that
he believes that the West is doomed and “the game is
essentially over.”
      

In the late 1980s, Rabbi Schiller
established contacts with members of Britain`s


National Front
, a far right party that
had been quite successful in the 1970s, but was then
undergoing internal turmoil. 


Patrick Harrington
, one of the leaders of
the National Front, split from the organization soon
after meeting Rabbi Schiller and formed a new political
party called

The Third Way (UK)
.  Some say it was
because of

Rabbi Schiller`s influence
that


Harrington
abandoned the anti-Semitism of
the National Front and condemned neo-Nazism. Schiller
has also met with

Nick Griffin
, leader of the British National Party,
which has also recently been


trying to shed
its anti-Semitic
reputation.

However, Rabbi Schiller became truly
famous after appearing at the


first American Renaissance Conference in 1994



Jared Taylor`s
intellectual White
nationalist organization,

American Renaissance
has become a beacon
for racially realist American Jews.  At the

1994 Conference,
four out of the ten speakers were
Jewish, and Rabbi Schiller surprised and charmed the
audience. Even openly anti-Jewish White nationalists
defer to the Rabbi`s intellectual luminosity, spiritual
strength, and personal courage.  

Predictably, Rabbi Schiller`s

racial realism
brought down the wrath of his
superiors at

Yeshiva University HS
where he teaches
subjects ranging from Talmud to American history.  For
about a decade now, under pressure from his
politically-correct bosses, the Rabbi cannot publicly
discuss his racial views.

Another prominent
racially realist Jew is
Robert Weissberg
, retired

professor of political science
at the University of
Illinois-Champaign/Urbana and senior member of the


National Association of Scholars
. Known
both for his intellectual firepower and a wonderful
sense of humor, Weissberg delivered a speech explaining
the Jews` support for

Blacks and Black causes
at the


2000 AR Conference
. [“The Relationship
Between Blacks and Jews,”
available

here
.] He argued that even though American Jews are
largely intimidated, scared, and disgusted by Blacks, so
many of them support Black (read: anti-White) causes
because they have a compulsive and

irrational
fear of

white Christians
(especially if those white
Christians assert their racial and cultural identity)
and the American Right as a whole ([to most
Jews] the Right, however misdirected, still means

anti-Semitic kookdom and little else
).
Only Orthodox Jews (and Jewish immigrants from the
former USSR), notes Weissberg, are free of this bizarre
and tragically dangerous apprehension

However, Professor
Weissberg sees the end of American Jews` “abnormal
infatuation”
with Blacks and the coming death of the
“passionate alliance” between the two groups. The
Jewish love affair with blacks—held together by Jewish
money and Jewish fear of white gentiles—is coming to an
end after the latter partner has been viciously abusive
and ungrateful.

Mike Berman`s story is
tragically typical of previous generations of American
Jews—but also shows that American Jews` views on race
are drastically changing. A

“red-diaper-baby”
who
marched with

Martin Luther King
, Berman says he has
realized that “[MLK`s] dream became our
nightmare.”

Two of Berman`s
sisters were

raped by Black men
—one inside the locker room of

City College.
Even though the prosecutor said “it
was an open-and-shut case,”
the trial ended in a
hung jury because of the refusal of

Black jurors
to convict. The rapist appeared in one
of her classes during the next semester. Before the
trial began, another

Black criminal
slashed her throat and
attempted to rape her in the elevator.

Berman himself has
been repeatedly victimized by Black criminals, and as a
teacher at George W. Wingate High School in Brooklyn—the
city`s first deliberately-integrated high school—was the
target of anti-Semitic slurs and threats of violence. In
an article he wrote for

American Renaissance
, describing his
“racial education,”
Mike Berman aptly defines
integration as the period from when the first black
moves in until the last white

moves out.
In the same article, he describes various
chilling incidents like the “Day of the Knives”
when the Black students
attacked and intimidated
the White students en
masse
in a carefully planned pogrom. [I
Was A Red-Diaper Baby
, May 2003, (scroll down)]

All of these
experiences made Berman a racial realist by the 1980s,
much to the surprise and anguish of his family. As
Berman himself states, “It has not been easy for me
as a New York Jew, embracing the views that I do. I am

regarded as a pariah
when I express myself.”

That is the typical story of American Jews who are
racial realists.

(Of course, race
realist Jews don`t always have an easy time with other
race realists either. Because Berman believes that Jared
Taylor did not sufficiently distance himself from David
Duke, who was allowed to attend and ask a question at
the last AR Conference, he and others are currently
organizing a new breakaway group, to be called the
Realist Foundation.)

Things are rapidly
changing especially quickly on the college campuses of
New York City. The presence of large numbers of racially
realist Jews from the former Soviet Union, responsible
for standing up to Black and Hispanic hoodlums in south
Brooklyn and central Queens, make some gatherings of
Jewish students seem like AR conferences. Also,
the threat of black violence looms over Jewish
neighborhoods like Crown Heights, Borough Park, Flatbush,
Midwood, and Rego Park.

This is the beginning
of a change in attitudes among American Jews. The sooner
it takes place, the better for all of us.

Eugene Girin
[
email

him] immigrated legally from the Republic of Moldova in
1994 at the age of 10. He is a student at CUNY Baruch
College and has been published by VDARE.COM,


Front Page Magazine
, and other websites.