A Review of `The Diversity Illusion` by Ed West
... There’s also this very important point (p.158):
‘The universalist idea of the nation being a collection of people with ‘similar value’ or interests is itself less liberal than the traditional nation state. Clubs made up of people sharing similar interests are voluntary associations where membership depend on like-minded views.
‘But most people do not choose their nations, any more than they choose their families, and where they do, as in the United States, the society has to exert strong pressure to integrate. England’s self-image as a land of eccentrics may be rather exaggerated, but not entirely so; that being English meant not having to conform along political, cultural and religious lines was a strength derived from its traditional homogeneity. The bond of the nation, irrational though it was, was strong enough to make people submit to the will of the common good without the need for authoritarianism.
‘Vastly diverse countries, in contrast, must force that submission on the people, whether through legislation, illiberal policing or other areas of greater state intervention’.
Or social pressures to conform.
For example, consider a well-loved age of eccentricity and rapid change in culture and fashion: Britain in the 1960s, the era of John Lennon, John Cleese, Carnaby Street, Mrs. Peel, Austin Powers, and so forth. By the logic of modern diversity worship, this entire era couldn`t have happened since Britain wasn`t terribly diverse. How could Paul McCartney learn to sing like Little Richard without massive immigration of Little Richard`s relatives? (And of course once Little Richard`s relatives show up in large numbers, then it wouldn`t be fair of McCartney to steal Little Richard`s style, would it?)
Yet, it happened.
Thus, I`m not terribly surprised when rich Sixties Survivors in Britain show the gumption to speak up against mass immigration, whether for economic or cultural reasons:
Hitchens goes on:
And of course, who better-placed to construct a ‘benevolent’ new authoritarianism than the new Left, whose belief in their own goodness authorises them to do things which they would fight if others did them?
The connection between open borders and authoritarianism is a fascinating one, which I had until recently seen as a simple practical connection. West explains why it is so much more than that, and why an increasingly diverse society is likely also to be a narrower and more repressive one.
... The book is often mordant, (for instance , on p.149) ‘All the arguments for multiculturalism- that people feel safer, more comfortable among people of the same group, and that they need their own cultural identity – are arguments against immigration, since English people must also feel the same. If people categorised as “White Britons” are not afforded that indulgence because they are a majority, do they attain it when they become a minority?’.
It is unusual in understanding the nature of the modern left, as so very few conservatives even begin to do. Because it is written by a child of the modern anti-racist age who has no colonial guilt, and was rightly brought up to believe that racial prejudice was a grave wickedness, is far less coy about the subject that the various liberal epiphanies on the same topic.
Please read it. It will, at the very least, help you to think about this important subject.